Results for 'Julius Maximilian Rogenhofer'

99 found
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  1. Overcoming Epistemic Compositionalism by Appreciating Kant's Insight: Skepticism, Givenness, and Mind-Independence in the Transcendental Deduction.Maximilian Tegtmeyer - 2022 - Synthese 200 (1):1-37.
    Many interpretations of Kant’s first Critique fail to appreciate the revolutionary nature of his account of knowledge and its implications for skepticism, givenness and mind-independence, because they read Kant as holding a compositional account of knowledge. I contend that the reason for this is that this account is both naturally appealing in its own right, and fits an influential reading of Kant’s Transcendental Deduction. On this reading, the Deduction aims to respond to a skeptical worry which issues from the empiricist (...)
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  2. Distinguishing Failed from Incomplete Knowledge.Maximilian Tegtmeyer - 2024 - In Ori Beck & Miloš Vuletić (eds.), Empirical Reason and Sensory Experience. Springer. pp. 141-143.
    I raise an example that suggests that Andrea Kern’s Knowledge View of Perception should concede that a mere perceptual experience can be a potentiality for one to know something on its basis. I argue that the Knowledge View can accommodate this suggestion by distinguishing between two kinds of defective exercises of a capacity for perceptual knowledge, namely failed and incomplete exercises. I explain that, rather than collapsing the Knowledge View into the contrary Two-Capacity View, my suggestion further articulates the definitive (...)
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  3. Refutation of Searle's Argument for the Existence of Universals.Maximilian Huber - 2009 - Swiss Philosophical Preprints.
    Searle proposes an argument in order to prove the existence of universals and thereby solve the problem of universals: From every meaningful general term P(x) follows a tautology Vx[P(x) v -P(x)], which entails the existence of the corresponding universal P. To be convincing, this argument for existence must be valid, it must presume true premises and it must be free of any informal fallacy. First, the validity of the argument for existence in its non-modal interpretation will be proven with the (...)
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  4. Still Lives for Headaches: A reply to Dorsey and Voorhoeve.Julius Schönherr - 2018 - Utilitas 30 (2):209-218.
    There is no large number of very small bads that is worse than a small number of very large bads – or so, some maintain, it seems plausible to say. In this article, I criticize and reject two recently proposed vindications of the above intuition put forth by Dale Dorsey and Alex Voorhoeve. Dorsey advocates for a threshold marked by the interference with a person's global life projects: any bad that interferes with the satisfaction of a life project is worse (...)
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  5. Sensibility, Understanding, and Kant’s Transcendental Deduction: From Epistemic Compositionalism to Epistemic Hylomorphism.Maximilian Tegtmeyer - 2023 - Review of Metaphysics 77 (1):57-85.
    Can sensibility, as our capacity to be sensibly presented with objects, be understood independently of the understanding, as the capacity to form judgments about those objects? It is a truism that for judgments to be empirical knowledge they must agree with what sensibility presents. Moreover, it is a familiar thought that objectivity involves absolute independence from intellectual acts. The author argues that together these thoughts motivate a common reading of Kant on which operations of sensibility are conceived as intelligible independently (...)
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  6. Two problems of fitting grief.Julius Schönherr - 2021 - Analysis 81 (2):240-247.
    Recent years have seen a surge in philosophical work on the rationality of grief. Much of this research is premised on the idea that people tend to grieve much less than would be appropriate or, as it is often called, fitting. My goal in this paper is diagnostic, that is, to articulate two never properly distinguished, and indeed often conflated, arguments in favour of the purported discrepancy between experienced and fitting grief: a metaphysical and a psychological argument. According to the (...)
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  7. When Forgiveness Comes Easy.Julius Schönherr - 2019 - Journal of Value Inquiry 53 (4):513-528.
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  8. Forgiveness: Overcoming versus Forswearing Blame.Julius Schönherr - 2024 - Journal of Applied Philosophy 41 (1):66-84.
    Philosophers often identify forgiveness with either overcoming or forswearing blaming attitudes such as, paradigmatically, resentment for the right reasons; yet there is little debate as to which of the two (if either) is correct. In this article, I present three arguments that aim to strengthen the forswearing view. First, on the overcoming view, many paradigm cases of forgiveness would turn out to be mere ‘letting go’ instead. Second, only the forswearing view plausibly allows for forgiveness in cases where the victim (...)
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  9. Beyond ‘Interaction’: How to Understand Social Effects on Social Cognition.Julius Schönherr & Evan Westra - 2019 - British Journal for the Philosophy of Science 70 (1):27-52.
    In recent years, a number of philosophers and cognitive scientists have advocated for an ‘interactive turn’ in the methodology of social-cognition research: to become more ecologically valid, we must design experiments that are interactive, rather than merely observational. While the practical aim of improving ecological validity in the study of social cognition is laudable, we think that the notion of ‘interaction’ is not suitable for this task: as it is currently deployed in the social cognition literature, this notion leads to (...)
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  10. Lucky joint action.Julius Schönherr - 2018 - Philosophical Psychology 32 (1):123-142.
    In this paper, I argue that joint action permits a certain degree of luck. The cases I have in mind exhibit the following structure: each participant believes that the intended ends of each robustly support the joint action. This belief turns out to be false. Due to lucky circumstances, the discordance in intention never becomes common knowledge. However, common knowledge of the relevant intentions would have undermined the joint action altogether. The analysis of such cases shows the extent to which (...)
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  11. Some Philosophical Aspects of Demythologising.Julius Kovesi - 1998 - In Values and Evaluations. New York, USA: Peter Lang. pp. 95-110.
    What I have to say has no exclusive reference to biblical scholars or theologians. Even most of the mistakes and fallacies I want to point to and investigate are shared by others who also operate in a theological frame of mind. Otherwise the problems I want to raise are familiar problems of philosophy. They are problems we encounter in the philosophy of history when we distinguish between the actual occurrence and documentation of a happening, and the significance, meaning and interpretation (...)
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  12. Doxastic justification through dispositions to cause.Julius Schönherr - 2022 - Synthese 200 (4):1-18.
    According to the standard view, a belief is based on a reason and doxastically justified—i.e., permissibly held—only if a causal relation obtains between a reason and the belief. In this paper, I argue that a belief can be doxastically justified by a reason’s mere disposition to sustain it. Such a disposition, however, wouldn’t establish a causal connection unless it were manifested. My argument is that, in the cases I have in mind, the manifestation of this disposition would add no positive (...)
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  13. Bedeutsamkeiten absurder Existenz. Über lebensbejahende und lebensverneinende Weltmythen in Wolfgang Herrndorfs "Arbeit und Struktur".Maximilian Runge - manuscript
    Does a nihilist who kills himself betray his own beliefs? An unreflected answer would probably turn out positive, because a nihilist may be defined as a person who embraces all aspects of life and pain itself. But someone who escapes his sorrowful existence by committing suicide seems not to accept his own human condition and therefore cannot die as a nihilist. If this argumentation is right, human life would not be possible outside cultural contexts, for the particularity of nihilism is (...)
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  14. Blameless Moral Criticism – the Case of Moral Disappointment.Julius Schönherr - 2023 - Ethical Theory and Moral Practice 26:53-71.
    In discussing the ways in which we hold each other accountable for immoral conduct, philosophers have often focused on blame, aiming to specify adequate responses to wrongdoing. In contrast, theorizing about the ways we can appropriately respond to minor moral mistakes – i.e., criticizable conduct that is bad but not wrong – has largely been neglected. My first goal in this paper is, thus, to draw attention to this blind spot and argue that a separate account of blameless moral criticism (...)
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  15. Knowledge, Objectivity, and Self-Consciousness: A Kantian Articulation of Our Capacity to Know.Maximilian Tegtmeyer - 2022 - Dissertation, University of Pittsburgh
    This dissertation articulates our human capacity to judge as a capacity for knowledge, specifically for empirical knowledge, and for knowledge of itself as such. I interpret and draw on the account of such knowledge presented by Kant’s Critique of Pure Reason, situate this account historically, and relate it to relevant contemporary debates. The first chapter motivates my project by assessing the insights and shortcomings of Cartesian epistemology. I argue that while Descartes draws on the essential self-consciousness of judgement to show (...)
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  16. Paradoxien der Kontingenz. Alasdair MacIntyre und Hans Blumenberg auf der Suche nach einer neuen gesellschaftlichen Verbindlichkeit.Maximilian Runge - manuscript
    Since at least Luhmann, contingency – whose conceivability must be reduced to a great extent by means of “reduction of complexity“ in order to assure stability of social and psychological systems – has been an important topos of sociological theory. What is a genuinely philosophical approach of the past decades, on the other hand, is the idea of its conceivability as being conducive for the purpose of individual autonomy. If both assumptions held equally true, collectivity and mature individuality would effectively (...)
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  17. "Principia Ethica" Re-Examined: The Ethics of a Proto-Logical Atomism.Julius Kovesi - 1984 - Philosophy 59 (228):157 - 170.
    One of the questions that any future history of British moral philosophy in the twentieth century should investigate and document is how it came about that Moore's Principia Ethica was appropriated by what we can call the Humean tradition of moral philosophy. I shall not trace that development now but only argue that there was no excuse or justification for it.
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  18. What’s so Special About Interaction in Social Cognition?Julius Schönherr - 2017 - Review of Philosophy and Psychology 8 (2):181-198.
    Enactivists often defend the following two claims: Successful interactions are not driven and explained by the interactors’ ability to mindread. And the mechanisms enabling 2nd personal social cognition and those enabling 3rd personal social cognition are distinct. In this paper, I argue that both of these claims are false. With regard to I argue that enactivists fail to provide a plausible alternative to traditional accounts of social cognition in interaction. I examine and reject Hanne De Jaegher’s view according to which (...)
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  19. Values and Evaluations.Julius Kovesi (ed.) - 1998 - New York, USA: Peter Lang.
    In the diverse but related essays collected in Values and Evaluations, Julius Kovesi's central concerns are the nature of ideological thinking and the rational core of morality. «It is characteristic of ideological beliefs that their truth is upheld independent of the arguments for them,» he contends. He examines ideological tendencies in the Marxist tradition, in attempts to demythologize Christianity, and in modern British ethical theory. In ethics, he continues the attack on the fact/value dichotomy he began in Moral Notions, (...)
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  20. Was war Generationengerechtigkeit? Eine Aufklärung über Geld und Staatsverschuldung.Maximilian Runge & Maximilian Runge-Segelhorst - manuscript
    Ist die Begrenzung von staatlichen Ausgaben und Haushaltsdefiziten wirklich im Sinne der Generationengerechtigkeit? Wer begreift, wie unser Geldsystem tatsächlich funktioniert, muss diese Frage eindeutig und vehement verneinen.
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  21. Salience reasoning in coordination games.Julius Schönherr - 2021 - Synthese 199 (3-4):6601-6620.
    Salience reasoning, many have argued, can help solve coordination problems, but only if such reasoning is supplemented by higher-order predictions, e.g. beliefs about what others believe yet others will choose. In this paper, I will argue that this line of reasoning is self-undermining. Higher-order behavioral predictions defeat salience-based behavioral predictions. To anchor my argument in the philosophical literature, I will develop it in response and opposition to the popular Lewisian model of salience reasoning in coordination games. This model imports the (...)
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  22. Radikale Kreatürlichkeit. Zur Sphäre der erinnernden Körperlichkeit in Paul Celans Fadensonnen-Gedichten.Maximilian Runge - manuscript
    In his 1968 poetry collection „Fadensonnen“, Paul Celan offers a hermetic blend of existentialism and mysticism, which is unusual in two respects. Firstly, the European philosophy of existence, especially with its proponents Jean-Paul Sartre, Albert Camus and Martin Heidegger, had gone to great lengths to criticize and delegitimize the Abrahametic religions, for the concept of god seemed to be an obstacle to humanity in pursuit of its own humanization. Secondly, in the aftermath of the holocaust, the idea of man wanting (...)
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  23. Moses Hess, Marx and Money.Julius Kovesi - 1998 - In Values and Evaluations. New York, USA: Peter Lang. pp. 127-207.
    This essay investigates triadic patterns of argument in the thought of Moses Hess. Three kinds of triadic thinking are distinguished: the triadic pattern of three succeeding ages of mankind; the triadic pattern of original unity, fallen or alienated existence, and return to unity on a higher level; and the triad of head, heart and stomach, a symbolism which recurs in the writings of the Young Hegelians. Distinguishing these patterns throws an interesting light on the similarities and differences between the views (...)
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  24. The Temptation of Absolute Truth.Julius Kovesi - 1962 - Twentieth Century 16:216-222.
    It is obvious that the fact that I consider my views to be true does not mean that they are true. However, not only is it my obligation to say what I think to be the case, but I do not know what else I should or even could say. It may be suggested – pointlessly – that I should say what is objectively true and not what I subjectively think to be true. The suggestion is pointless because if I (...)
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  25. FACTORS INFLUENCING THE PERCEPTION ON JOB SATISFACTION AMONG POLICE OFFICERS: BASIS FOR AN IMPROVED PERSONNEL MANAGEMENT.Julius B. Mellijor - 2023 - Get International Research Journal 1 (2):1-13.
    Police officers' work-life conflict is linked to more subjective health complaints, suicidal thoughts, burnout, and stress in addition to higher degrees of job discontent. Further research findings highlight the significant relationship between stress and work-life balance or work-family conflict affecting police officers regardless of their gender, despite the fact that significant gender differences regarding psychosocial stress were found in general, but especially among police officers who were married and/or had children. Similarly, despite conflicting findings, several research show that gender neither (...)
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  26. Das große Missverständnis. Kierkegaard, das Christentum und die Mystik.Maximilian Runge - manuscript
    It was the emphasis of Søren Kierkegaard's railing against 19th-century Danish Christianity in all its ruthlessness that eventually led him to utterly reject and actively fight the majority of the contemporary as well as important aspects of the historical discourse on Christianity. One of the aspects that Kierkegaard distanced himself from sharply consists in the long tradition of Christian mysticism. Nevertheless his concept of the “knight of faith” reveals several deliberations that appear to be close to mystical Christian conceptions (e.g. (...)
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  27. (1 other version)Valuing and evaluating.Julius Kovesi - 1970 - Jowett Papers 1968.
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  28. Das mächtige Niedere und das machtlose Höchste. Über den Anthropomorphismus und das Werden Gottes in Max Schelers Spätphilosophie.Maximilian Runge - 2014
    Max Scheler's concept of the “becoming god” and its implication of mankind as his “ally” has been a long-time target of relentless criticism. The strongest objections were made mainly against the tendency of overestimating the human share in the affairs of being, culminating in the groundless self-idealization of mankind. Put aside these fierce reactions, Scheler's notion of “being in progress” however seems to be accurate overall: If the spheres of being can be described as matter, life and spirit, and the (...)
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  29. Zwischen Welt- und Kultursicherung. Erkenntnis und Sozialität vor dem Hintergrund kritischer Mythentheorien bei Adorno, Horkheimer und Baudrillard.Maximilian Runge - 2015
    In this thesis I try to evaluate the risks and potentials of modern and archaic myths for human existence in a holistical approach. After Adorno's and Horkheimer's critique that enlightment would still be mythical the positive aspects of myth and ancient religion were - with a few exceptions (i.g. Blumenberg, Eliade) - mostly neglected: In the analysis of Critical Theory myth only serves power, its misuse in fashist and capitalistic societies is inevitable; therefore any hint of mythological structures needs to (...)
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  30. Der Dämon und die Masse. Kritik und Verteidigung politischer Mythen bei Hans Blumenberg.Maximilian Runge - 2016
    In his recently published posthumous works "Prefiguration" and "The Rigorism of Truth" Hans Blumenberg surprisingly steps into the area of political history that he had left widely unconsidered in "Work on Myth". While "Prefiguration" tackles the “demonic” aspects of Napoleon and Hitler that Blumenberg tries to dismantle and bring into derision, in "Rigorism of Truth" he attacks Hannah Arendt's phrase of the Banality of Evil in relation to the Jerusalem trial against Adolf Eichmann in 1961. In this latter issue Blumenberg (...)
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  31. Vernünftige Existenz als Weltbewältigung. Eine Kritik der weltanschaulichen Neutralität säkularer Vernunft bei Jürgen Habermas.Maximilian Runge - 2015
    Since Jürgen Habermas' speech for the Peace Price of the German Book Trade in October 2001, secular reason – personified by one of its main protagonists – has been able to debate with religion anew. For the purpose of an unbiased encounter between philosophy and religion, Habermas introduced the term “postsecular” back then in order to emphasize that this dialogue was inevitably necessary, all the more in the face of religiously motivated terrorism. Nonetheless, this willingness to debate was accompanied by (...)
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  32. Against the ritual of "is" and "ought".Julius Kovesi - 1978 - Midwest Studies in Philosophy 3 (1):5-16.
    However much the preoccupations and problems of moral philosophy have changed in the last decade or so, we retain, with a ritual observance, a basic conceptual framework. Apart from a few bold spirits who disregard the ritual, most moral philosophers, before they can say anything, have to re-enact the moves of trying to justify how they dare to move from description to evaluation, while others, opposing them, claim that they have disregarded sacred texts and violated the most sacred of ritual (...)
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  33. Metacognitive Inquiry via Reflective Tasking Methodology.Julius R. Garzon - 2023 - International Journal of Research and Innovation in Social Science (IJRISS) 7 (11):1737-1744.
    Combining inquiry and metacognition helps strengthen mathematical learning. This study examines how metacognitive mathematical inquiry can be modeled using reflective tasking approach. Quasi-experimental design was employed in two comparable groups of Grade 9 students of Ibarra National High School, Maasin City, Philippines during the academic year 2021-2022. Lesson guides on reflective task assessments anchored on metacognitive and inquiry-based learning theories, inquiry rubric scales and modified state metacognitive inventory served as data collection instruments. Results of t-test analysis revealed significant difference in (...)
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  34. Ephemeral climates: Plato's geographic myths and the phenomenological nature of climate and its changes.Maximilian Gregor Hepach - 2022 - Journal of Historical Geography (X):1-10.
    Historical and cultural approaches to climate generally consider climate to be a stabilising concept between weather and culture. Different historical and cultural concepts of climate signify different ways of learning to live with the weather. However, anthropogenic climate change evidences the limit of this approach: instead of stabilising, climates ephemeralise together with the ways we have come to adapt to them. Changing climates require a concept of climate that captures how climates are experienced both as stable and ephemeral. To create (...)
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  35. Assessment of Sex and Age Impersonation as Academic Dishonest Behaviour among Postgraduate Students’ of Federal Universities in South-South Zone of Nigeria.Julius Michael Egbai - 2020 - Prestige Journal of Counselling Psychology 3 (1):36-48.
    The study investigated assessment of sex and age impersonation as academic dishonest behaviour among post graduate students’ of Federal Universities of South-South, Nigeria. The study which is a survey research, involved a multi-stage stratified random sampling technique of 440 males and 490 females from 3 universities and 3 faculties of the same universities in South-South, Nigeria. Sample was selected through stratified random sampling approach. The study adopted frequencies, percentages, factor analysis and multiple classification analysis statistical tools. A questionnaire developed and (...)
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  36. Nature and Convention.Julius Kovesi - 1998 - In Values and Evaluations. New York, USA: Peter Lang. pp. 116-125.
    In this paper I shall first illustrate the variety of uses the concept of "nature" can and does have. Then I shall indicate that the confusing variety is not without rhyme or reason. I shall end by saying a few words about the notion of "progress". This may sound surprising but the notion of "progress" does tie up with what I shall try to say about the contrast between nature and convention.
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  37. IMPLEMENTATION AND PROBLEMS ENCOUNTERED ON THE GUN CONTROL POLICIES BY PNP REGIONAL OFFICE TOWARDS ITS ENHANCEMENT.Julius Burias Mellijor - 2022 - Dissertation, Emilio Aguinaldo College
    According to statistics, there is an increasing gun-related deaths, violence and trafficking of small arms are emergent consequents of failure towards gun regulation and irresponsible gun ownership worldwide. Thus, this study was conducted to examine the implementation of the Gun Control Policy in Caraga Region focusing on the aspect of enforcement and monitoring. Also, the study aimed to investigate the problems encountered in the implementation of the gun control policy in enforcement and monitoring with the gun owners/operators and PNP personnel (...)
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  38. "Selbsterforschung" und "Vergegenwärtigung". Zur Problematik religiöser und spiritueller Praxis vor dem Hintergrund der modernen Marktesoterik.Maximilian Runge-Segelhorst - 2017 - Freiburger Zeitschrift für Philosophie Und Theologie 64 (1):150-169.
    Contemporary criticism of religion, which itself mainly claims to be secular and “ideologically neutral”, has some difficulties in finding rational argu-ments that actually acknowledge the value of religious worldviews. Instead of reflecting on criteria for constructive and harmful religiosity, most of the current arguments set secular thinking as the mode and therefore seem to derive from “secularistic” ideology (Habermas). This problem intensifies considering the growing attraction of commercial esoteric teachings because “esoteric spirituality” blurs the conceptual distinction between secular spiri-tuality (Metzinger) (...)
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  39. Teachers’ Digital Literacy and Self-Efficacy in Blended Learning.Jessa A. Garzon & Julius R. Garzon - 2023 - International Journal of Multidisciplinary Educational Research and Innovation 1 (4):162-174.
    This study examines the relationship between technological profile, digital literacy, and self-efficacy among teachers in blended learning. The study utilized the descriptive-correlational design. The participants involved 35 teachers selected via purposive sampling from urban schools in Maasin City implementing printed and online teaching modalities. Standardized tools assessed teachers’ digital technology profile, literacy, and self-efficacy. Significant findings revealed that teachers have easy access to digital technology, are somewhat familiar with technological concepts, often utilize ICT-based technologies, and perceive usage purposes as necessary. (...)
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  40. Algorithmic Nudging: The Need for an Interdisciplinary Oversight.Christian Schmauder, Jurgis Karpus, Maximilian Moll, Bahador Bahrami & Ophelia Deroy - 2023 - Topoi 42 (3):799-807.
    Nudge is a popular public policy tool that harnesses well-known biases in human judgement to subtly guide people’s decisions, often to improve their choices or to achieve some socially desirable outcome. Thanks to recent developments in artificial intelligence (AI) methods new possibilities emerge of how and when our decisions can be nudged. On the one hand, algorithmically personalized nudges have the potential to vastly improve human daily lives. On the other hand, blindly outsourcing the development and implementation of nudges to (...)
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  41. Précis of "E-physicalism-a physicalist theory of phenomenal consciousness".Reinaldo Bernal Velasquez, Pierre Jacob, Maximilian Kistler, David Papineau & Jérôme Dokic - 2013 - Ideas Y Valores 62 (152):268-297.
    El libro "E-physicalism - A Physicalist Theory of Phenomenal Consciousness" presenta una teoría en el área de la metafísica de la conciencia fenomenal. Está basada en las convicciones de que la experiencia subjetiva -en el sentido de Nagel - es un fenómeno real, y de que alguna variante del fisicalismo debe ser verdadera.
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  42. CLIMATE CHANGE AND ITS IMPACT ON PEACE AND SECURITY IN SOUTHEAST ASIA.Mely Caballero-Anthony, Julius Cesar Trajano, Alistair D. B. Cook, Nanthini D./O. T. Sambanthan, Jose Ma Luis Montesclaros, Keith Paolo Landicho & Danielle Lynn Goh - 2023 - United Nations.
    Climate change is today one of the greatest risks to peace and security, but arguably remains at the margins of policy action amid the loss of trust in multilateral institutions. The impacts of climate change are already felt by local communities in regions on the frontline. While communities have exercised agency to generate local impact and promote trust, the overwhelming impact of climate change necessitates effective state responses, and regional and global cooperation. Global cooperation, in turn, needs to better address (...)
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  43.  84
    Climate change and its impact on peace and security in Southeast Asia.Mely Caballero-Anthony, Julius Cesar Trajano, Alistair D. B. Cook, Nanthini D./O. T. Sambanthan, Jose Ma Luis Montesclaros, Keith Paolo Landicho & Danielle Lynn Goh (eds.) - 2023
    Climate change is today one of the greatest risks to peace and security, but arguably remains at the margins of policy action amid the loss of trust in multilateral institutions. The impacts of climate change are already felt by local communities in regions on the frontline. While communities have exercised agency to generate local impact and promote trust, the overwhelming impact of climate change necessitates effective state responses, and regional and global cooperation.2 Global cooperation, in turn, needs to better address (...)
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  44. Widening Access to Applied Machine Learning With TinyML.Vijay Reddi, Brian Plancher, Susan Kennedy, Laurence Moroney, Pete Warden, Lara Suzuki, Anant Agarwal, Colby Banbury, Massimo Banzi, Matthew Bennett, Benjamin Brown, Sharad Chitlangia, Radhika Ghosal, Sarah Grafman, Rupert Jaeger, Srivatsan Krishnan, Maximilian Lam, Daniel Leiker, Cara Mann, Mark Mazumder, Dominic Pajak, Dhilan Ramaprasad, J. Evan Smith, Matthew Stewart & Dustin Tingley - 2022 - Harvard Data Science Review 4 (1).
    Broadening access to both computational and educational resources is crit- ical to diffusing machine learning (ML) innovation. However, today, most ML resources and experts are siloed in a few countries and organizations. In this article, we describe our pedagogical approach to increasing access to applied ML through a massive open online course (MOOC) on Tiny Machine Learning (TinyML). We suggest that TinyML, applied ML on resource-constrained embedded devices, is an attractive means to widen access because TinyML leverages low-cost and globally (...)
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  45. Précis de "E-physicalism - A Physicalist Theory Of Phenomenal Consciousness" (Spanish version).Reinaldo Bernal, Pierre Jacob, Maximilian Kistler, David Papineau, Jérôme Dokic, Juan Diego Morales Otero & Jaime Ramos - 2013 - Ideas Y Valores 62 (152):267-297.
    El libro E-physicalism - A Physicalist Theory of PhenomenalConsciousness presenta una teoría en el área de la metafísica de laconciencia fenomenal. Está basada en las convicciones de que la experienciasubjetiva -en el sentido de Nagel - es un fenómeno real,y de que alguna variante del fisicalismo debe ser verdadera.
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  46. Two challenges for CI trustworthiness and how to address them.Kevin Baum, Eva Schmidt & A. Köhl Maximilian - 2017
    We argue that, to be trustworthy, Computa- tional Intelligence (CI) has to do what it is entrusted to do for permissible reasons and to be able to give rationalizing explanations of its behavior which are accurate and gras- pable. We support this claim by drawing par- allels with trustworthy human persons, and we show what difference this makes in a hypo- thetical CI hiring system. Finally, we point out two challenges for trustworthy CI and sketch a mechanism which could be (...)
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  47. Moral Notions, with Three Papers on Plato.Alan Tapper, R. E. Ewin & Julius Kovesi (eds.) - 2004 - Christchurch, NZ: Cybereditions.
    Morality is often thought of as non-rational or sub-rational. In Moral Notions, first published in 1967, Julius Kovesi argues that the rationality of morality is built into the way we construct moral concepts. In showing this he also resolves the old Humean conundrum of the relation between 'facts' and 'values'. And he puts forward a method of reasoning that might make 'applied ethics' (at present largely a hodge-podge of opinions) into a constructive discipline. Kovesi's general theory of concepts - (...)
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  48. Liberating Language in Linji and Wittgenstein.James D. Sellmann & Hans Julius Schneider - 2003 - Asian Philosophy 13 (2-3):103-113.
    Our aim in this paper is to explicate some unexpected and striking similarities and equally important differences, which have not been discussed in the literature, between Wittgenstein's methodology and the approach of Chinese Chan or Japanese Zen Buddhism. We say ?unexpected? similarities because it is not a common practice, especially in the analytic tradition, to invest very much in comparative philosophy. The peculiarity of this study will be further accentuated in the view of those of the ?old school? who see (...)
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  49.  3
    Climate change and its impact on peace and security in Southeast Asia.Mely Caballero-Anthony, Julius Cesar Trajano, Alistair D. B. Cook, Nanthini D./O. T. Sambanthan, Jose Ma Luis Montesclaros, Keith Paolo Landicho & Danielle Lynn Goh - 2023 - In Mely Caballero-Anthony, Julius Cesar Trajano, Alistair D. B. Cook, Nanthini D./O. T. Sambanthan, Jose Ma Luis Montesclaros, Keith Paolo Landicho & Danielle Lynn Goh (eds.), Climate change and its impact on peace and security in Southeast Asia.
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  50. Distance education students’ indulgence in six sharp practices: General linear modelling of predictive parameters.Valentine Joseph Owan, Onyinye Chuktu, Ann E. Dijeh, Abderrazak Zaafour, Julius U. Ukah, Margaret U. Chukwurah, Denis A. Ube, Michael Ekpenyong Asuquo, Uwase Uwase Esuong, Udida Joseph Udida & Cyprian Oba Ojong - 2023 - Turkish Online Journal of Distance Education 24 (3):71-92.
    This study examined the degree to which students indulge in six prominent misconducts in Distance Education Institutions (DEIs). The study also quantified how class size, instructional delivery and institutional policies predict students’ indulgence in sharp practices using a general linear modelling approach. A sample of 871 participants was drawn from 1,742 final-year students across two DEIs in Nigeria. A structured questionnaire was used for data collection. The questionnaire had acceptable psychometric estimates of dimensionality, content and construct validity, as well as (...)
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